Transition from darkness to light

           Legions hesitate to speak an untruth, to sell dear, to adulterate, to be unjust, to deceive, to blackmail, to be mean or avaricious, not out of fear of the law but because of an impulse in their interior which keeps them on the side of right. The great importance of religions and their founders has lain in the fact that they sowed and nurtured this righteous impulse. The materialistic thinking of the last two centuries now poses a great threat to mankind because it tends to uproot and destroy this natural, still-developing sense.
The only exceptional knowledge I possess is the harvest of the extraordinary experience I have undergone. I still keep my intellect free and benefit immensely from the books I read. In my contact with the world, in my knowledge of it, I am no better than millions of my fellow beings and, maybe, at times display even less practical sense than many of them.
In my contact with the transcendental world to which I slowly gained entry, after the awakening, I am but a child, constantly wondering at what I perceive, trying to pick up the alphabet of a language more difficult than any knowledge of the physical universe ever gained. The supreme experience is staggering, enrapturing, blissful and inspiring but, at the same time, inexplicable and ungraspable by the intellect. The experience is illuminating, no doubt, because it reveals the grandeur, sublimity and eternal nature of the soul but beyond that what? All that is beyond lies out of the reach of the intellect and hence cannot be translated into any language devised by the mind.
The inscrutable and ineffable nature of mystical ecstasy cannot constitute a permanent barrier to the unraveling the Great Mystery. The evolution of man is a transition from darkness to light. But this transition has to occur in millions of years.
Excess of erudition can be as damaging to the evolutionary activity of the brain as excess of any other kind. If it were the aim of Nature to turn it into a computer then inspiration and the flash of discovery would have been denied and great writers and thinkers provided with the resources of the intellect to compose their great works or to initiate the laws of science.

But according to the affirmations of some of the greatest minds which mankind has produced, it is obvious that all really great works of literature, all great masterpieces of painting, music, sculpture, of philosophy, and all the discoveries of science were made by minds which, in addition to accumulated knowledge and intelligence, had the gift of intuitive insight or inspiration.

To say that inspiration or creativity comes from the subconscious is to make the confusion worse confounded. If the subconscious has access to new knowledge never gathered before, or to laws of the physical world never discovered in the past or has the capacity to create works of art never thought of previously, it then clearly means that it excels the surface consciousness in all that is original and creative.

In all our thinking about man, about his social, political, cultural behavior and dietetic needs, the factor of evolution has never been taken into consideration. But there can be no doubt that it will be necessary to revise our thinking and to overhaul all the existing systems to conform when once the reality is established beyond dispute.

The experience of life imparts a knowledge that cannot be gained in any other way. Even the study of the whole existing literature on human behavior cannot make us so wise about the complex nature of human life as experience can do. It is a great mistake to suppose that entry to the transcendental stale of consciousness can make one infallible, all wise and all knowing.

Attribution of infallibility and absolute wisdom to prophets and sages has been mainly responsible for the evils of religion. If the race is not to stagnate, human knowledge must continue to grow to the end. The dogma of infallibility precludes further progress in knowledge and is, therefore, inimical to the evolution of the mind.

I do not feel myself to be superior in any way to my fellow human beings. There is no idea of purity or chastity, virtue or saintliness in my mind to inflate my ego. Our whole constitution stands on frailty. We live at the mercy of forces beyond our ken. I still continue to learn from my friends and associates.

There is hardly any man or woman who has not a beautiful trait of character or a small store of wisdom lying inside. It is through the inherent goodness in human beings that mankind is able to prosper and progress.