How the journey should begin



If you go to Bombay, the Parsee cemetery is something to see. It is one of the most beautiful places, exactly in the middle of Bombay. Parsees exist only in Bombay. Originally they were Persians and from Persian has come the Hindi word parsee. Because they were not willing to be converted to Mohammedanism, they escaped and landed in Bombay. Since then their whole existence in the world has been within the boundaries of Bombay, because the whole of Persia 
became Mohammedan – forcibly.

When they had first come, the place they chose for their cemetery was outside Bombay. But all Bombay has been growing tremendously and now it is exactly in the middle – a thick forest. The 
Parsee cemetery has something strange: it has a very big well, and on the top of the well there are iron rods. They put the corpse on the rods so that it cannot fall into the well. Then the vultures eat the corpse, and only the bones fall into the well. The well is full of bones – it is a very big well. And on all the trees you will find thousands of vultures sitting, waiting for somebody to die. They live only on the dead.




Strange it is that the mind also lives on something dead, not on anything living. When the mind starts the journey it thinks it is trying to understand the meaning, but it really kills the meaning. All that was alive in those words is left out; only the dead part is absorbed. That’s what it mean when someone says he is intellectual. That means he has collected many dead bones, but he has not tasted life at all. He is full of words, but he himself gives meaning to them; he does not take meaning from them, so the whole journey goes wrong.


If one starts from the mind, one remains confined to the mind. He collects words, becomes a scholar, an intellectual, but it is not intelligence. His first step, to begin with the mind, is unintelligent. Ordinarily we think intellectuals are intelligent people, but that is not true. Intellectuals live only on dead words. Intelligence cannot do that. Intelligence drops the word – that is the corpse – and just takes the living vibe in it.



So it is good to start the journey from the heart. The intelligent man’s way is the way of the heart, because the heart is not interested in words; it is interested only in the juice that comes in the containers of the words. It does not collect containers; it simply drinks the juice and throws away the container. The mind does just the opposite: it throws away the juice and collects the containers. Containers look beautiful, and a great collection of containers makes a man a great intellectual giant.



If you start the journey from the head you will go on round and round and round inside the head. Your head will become swollen; you will become more egoistic.


Whole emphasis should be on the juice, not on the containers. I am trying hard so that you throw away the container and you simply take the juice.


The heart knows how to become drunk, and the heart knows how to give, how to share. It is willing to share even with the mind. And when the heart shares with the mind then there is a difference because the heart has no containers; it can share only the juice. If the mind is willing to take, it will have to take the juice. That’s why you are feeling the tingling sensation. Soon the heart will also fill the mind with the same juice. It will fill your whole body with the same tingling sensation. It is a dance of each cell in your being.



So what is happening is perfectly good – and it is happening; you are not doing. Doing is always suspicious; happening is never suspicious. So whenever something is happening, go with it – go 
with it totally, with no reservations at all, and you will always be getting into deeper benediction, into deeper blessings.